Situationist International had their psychogeography, with practices like the dérive that re-orients people to their environments in a way that is guided intuitively, with attention to the emotional impact of different spaces on people which could inspire the construction of "situations" designed to combat the alienating effects of the design of everyday life from what they believed to be truly fulfilling experiences, in contrast to the endless pursuit of commodities. There is a strong SI influence in my current work. The Panic movement happened a couple decades later. They believed surrealism had become to aestheticized and needed to become a powerful force for the release of unconscious and subconscious desires again. Named after the god Pan, the horned fertility god associated with wilderness and untamed passion, the idea was to unleash "crises" through shocking public displays of chaos and mania designed to provoke people to have strong visceral and emotional reactions. As I understand it, the idea was that this would allow the desire for beauty and harmony to surface as the repressed tension and nightmarish insanity imposed by the artificial boundaries of society are therapeutically expressed. I don't know if this goal was directly achieved in a way where a line can be drawn from one of these Panic "outbursts" to something wonderful and harmonious happening, but I recognize that having moments that are more intense than ordinary life can powerfully shape perceptions of the world and outlets for such radical expression can be empowering for those involved. I think it would be a fantastic idea to marry that unrelentingly bold spirit to a logistically-sound agenda for mobilizing agrarian direct action to establish a multidisciplinary, all-ages community which is embedded within, accountable to, and supported by existing public institutions; that is, governments and universities.